Posts Tagged ‘Community’
Housing Problems?
I thought that it was worth posting this information on behalf of a group called CUBE (Campaign to Use Buildings that are Empty)
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Carbery Housing Association was set up ten years ago by local West Cork residents, who could see that local people and new arrivals were unable to find affordable housing to rent in West Cork. As a result they were obliged to emigrate, or to live in unacceptable conditions, dependent on state Rent Allowance. Because of this CHA has made several attempts to progress sustainable housing projects, notably in Bantry (Kinaith-Fineen and Slip) but on all occasions our proposals have been rejected by Cork County and Town Councils.
Today the housing situation nationally is in shambles. A recent University College of Dublin study has found that there are around 345,000 empty homes in Ireland that are standing empty and unused. Some are in need of repair, but the majority would be immediately habitable. At the same time Local Authority housing lists have grown to over 80,000 households.
In view of this, CHA has decided to concentrate on trying to bring empty properties into use. The Government has recently introduced a new scheme to lease private empty properties, where the DEHLG will pay up to 80% of the market rent to the property owner, on the basis of a 10 to2 0 year lease. The tenant pays the equivalent of a Council rent, to cover the management and maintenance of the property.
CHA is now actively looking for privately-owned properties that can be used under this Scheme. So far we are following up the use of 2 properties in West Cork, but we aim to secure many more properties for rent to persons on our housing list in the ciming months.
We would like to invite you to join CHA. We need your help to keep looking for homes, and to help raise funds. We currently receive no grants of any kind. We need to carry out surveys of properties we are offered, we need to carry out essential repairs, we need to administer and publicise the Scheme. We want to get as many property owners as possible to undestand that letting their houses to us for use by people who cannot afford to buy or rent is a win-win situation.
We are also currently looking for Volunteers, who can help out for one day in the forthcoming West Cork Music Festival, to be held in Skibbereen on July 31st. We need Volunteers to act as Stewards on the day, and for each Volunteer, the Festival organisers will contribute € 100 to CHA for every Steward found.
If you are willing to help out in this, or in helping to identify empty houses and their owners, then please contact me, on 028 21890 or 086 8224429, or by e-mail at jose@carberyhousing.eu
Many thanks,
Yours sincerely
Jose Ospina
Secretary.
Say Hello to the World Food Program
Haiti’s New Earthquake: USAID Delivers Monsanto’s Poison Pills
I was horrified to read this report, on the Organic Consumers website, about Monsanto being involved in Haiti. Anyone who is a regular visitor to this blog knows that there is no love lost between me and Monsanto. I have long had a strong disrespect for this company and their bullying tactics to further their aims in spreading the use of gm crops and increasing their profit line.
Haiti is a country that once had a self sustaining agricultural industry and I am not talking about hundreds of years ago, until relatively recently there was a thriving agricultural economy in Haiti. For more info on this please check out this link.
Obviously Haitians are now vulnerable and really need to get food growing again as soon as possible. If you do a google search on “sustainable agriculture in Haiti” you will find that there are a lot of projects underway to encourage sustainable agricultural industry there.
The hybrid seeds being supplied will produce crops that will not produce viable seed – the Haitian farmers will be unable to save seeds and go on planting as farmers have done for generations, they will be forced to buy seed every year!
I find it insidious that Monsanto are moving to get a grip on Haiti’s agricultural future and the fact that they are being aided by the USAID is reprehensible.
This is being funded by American taxpayers – whether or not they want to fund Monsanto Americans’ hard earned tax dollars are helping this genetic giant to undermine an already vunerable country. USAID is a tax-payer funded agency that promotes the United States’ interests abroad.
Please read the report about Monsantos involvement and if you live in the States and you are unhappy about this situation please think about taking some action here.
If you don’t live in the States and still want to take some action then look at the end of the page and click on the link for international supporters.
That’s my tirade over for the moment, thanks for reading
‘Last Night in Syria’
This article is posted to highlight a sad story. The Women For A Change Community have been supporting the families of the young people who have been imprisoned so harshly in Iran.
On 26th July last year, Emily – a UK student of Arabic – married Basel – a Palestinian artist.
They had a beautiful fairy-like wedding in Damascus, Syria. You can see it here:
http://womenforachangecommunity.ning.com/profiles/blogs/last-night-in-syria-sarah
Emily was helping with the Iraqi Student Project, teaching refugees at Yamouk. Her friend Sarah, from the US, was a volunteer there. Sarah came to Emily’s wedding, with her lover Shane, and their friends Josh and Shon.
Sadly, the fairy-story quickly turned into a tragedy.
The following day, Sarah, Shane, Josh and Shon set off on a much-needed holiday.
They lived their lives determined to correct negative misconceptions of the Middle East and to help repair damage done by the US government, in cultural relations. (They wrote many blogs and articles to this effect).
Their holiday took them to the mountains and waterfalls of Iraqi Kurdistan, one of the most peaceful regions – also staggeringly beautiful and increasingly popular with tourists.
On the 31st July, Sarah, Shane and Josh were hiking on a tourist trail and, it is not known what happened, but they disappeared after a brief phonecall from Shane to Shon (who was back at the hotel) to say he needed to call the US Embassy.
2 weeks later, Iran broke the news that Sarah, Shane and Josh were in Evin Prison, Tehran, on suspicion of being spies who, they claimed, had hiked across the border into Iran…
So, sadly, this beautiful wedding video now tells a very different tale.
We are working closely with the families and friends of Sarah, Shane and Josh, especially Sarah’s mother, Nora, and Shon, the ’4th Hiker’. We have also, over the last 2 weeks, come to know Emily and Basel, who generously have allowed us to share their wedding video with the world, in order to help show dispel any last doubts that Sarah, Shane and Josh could be spies.
You may have seen in the media, 2 weeks ago, footage of the mothers visiting Sarah, Shane and Josh for the first time in Evin Prison.
In which case, you may know that Sarah and Shane announced their engagement to their mothers. Shane had woven Sarah a ring out of his shirt threads, in Evin.
‘Last Night in Syria’ shows a deeply-moving scene of Sarah and Shane dancing together.
Sarah is now in solitary confinement, and sees Shane – so we are told – for an hour a day.
Emily and Basel’s story does not yet have a happy ending either… They are also embroiled in governmental policies which means that, nearly a year later, they still live thousands of miles apart while Basel awaits permission from UK immigration authorites to join his wife in the UK.
With today’s shocking news about the Israeli governments knee-jerk reaction to the Flotilla, the two love-stories in this film become yet more poignant and symbolic of how governments and politics impact on the lives of peace-loving civilians.
For me, personally, there is the added personal element that, this day last year, I was on honeymoon in Tel Aviv. We had just spent 2 weeks with Israeli, Palestinian and Jordanian friends, and made many more new friends along the way, all of whom said they wanted to be free to get on with their lives, and – importantly – to get on with each other…
Please help to share this video as widely as you can, in any way you can…
On your websites, blogs, the media, women’s magazines…
BBC Persia has already expressed interest in using some of the footage, and ABC7 in America.
further suggestions welcome.
Love, peace and gratitude to all,
Chris
Chris Crowstaff, film-maker
BRIDGET’S DAY
- Bridget’s Cross, traditionally made with rushes
Although by many calendars today, February 2nd is Imbolc and for many that includes the olden goddess Bridget, in my local community and for many in Ireland February 1st is considered St Bridget’s day.
In one of my local towns – and even as I say that I realise it sounds strange however there are a few towns around here that feel like local towns to me now because of where I shop or go to night classes – now where was I? In Ballinamore, Co. Leitrim, there is a shrine to Bridget which is above the town and beside the graveyard. It is always well cared for and has candles lighting there regularly and sometimes little mementoes or even coins left there for special intention.
I would say that most people who spend reflective time there may be addressing their intentions towards St Bridget, for me there is simply Bridget and I love that connection between the older pagan type spirituality and the newer christian spirituality, that they can often exist side by side, chose which ever you wish.
Bridgets Day is still held as a pattern day in Ballinamore. A pattern day is a very old custom in Ireland and thankfully is respected still in many rural areas, when the local people gather and pray at a shrine or holy-well or even at holy rocks. There is a pattern to the praying, a certain ritual to be followed whether it be walking sun-wise (clockwise) around the shrine for a set number of times reciting a certain prayer or group of prayers such as a rosary.
In Ballinamore the pattern includes walking around the shrine and through a small part of the graveyard – I need to ask more about this locally. Last year I took part and did what I saw others doing. There is a lovely feeling in taking part of an ancient outdoor ritual with people from the local community, even though I only knew a few faces.
I loved the fact that this pattern is considered such a regular part of life here. There were people young and old, walking alone as I was or with family, neighbours or friends. Some pray aloud, some pray quietly, moving their lips and many were simply reflective or praying to themselves, rosary beads swaying as they walked slowly and reverently in the footsteps of so many before them.
There were many cars parked at the roadside in which some people, many quite old and stiffened with age and life, had travelled to the shrine. Most local people had walked the distance from town as people had done in years gone past, for many the walk from town is part of the pattern and they pray as they walk. Even the younger ones who walked with friends were keeping a respectful atmosphere, chatting very quietly with each other. Others, like myself, had maybe travelled from the surrounding countryside to be there.
This year as I took a few moments of quiet at the shrine lighting a votive candle I noticed that there were a lot people setting off down the wee side road that runs alongside the graveyard after they had finished their rounds of the graveyard. They were all wearing wellies (rubber boots), some were carrying little empty water bottles and they were all keeping the silence of pray-full space with them.
Always up for an adventure, especially a spiritual adventure, I followed off down the road too. This was great fun and unexpected, to be heading off down a road I never walked before, not knowing where I was heading, how long it would take or even if I would get there as everyone else was obviously dressed for all sorts or terrain with their waterproof boots and big coats.
I was wearing bright summer sandals on my feet because I had only gone to town to post some packages and had forgotten that it was pattern day until I saw all the activity. I did notice that some of the people coming back the road were amused and dismayed in equal amounts by my choice of footwear. I, however, was gladdened to know that people were coming back! Now at least I knew that this was a “there and back” journey, not a tramp across endless terrain towards who knew what! I am exaggerating here a little, I think!
People nodded towards each other, and me, when they met on the road but other than that a silence pervaded which was very peaceful. After some time we turned off the road and into a field, however it looked to be fairly dry so I followed along.
I decided that if the going got very wet I could then decide to either turn back or get very wet feet, as it happened I didn’t have to make that decision because the ground, although very soft in places, had a well worn track and I was able to keep my socks dry.
We were some distance now from any roads and it was so lovely to be following along in quiet procession, just walking. I had no destination in mind because I had no idea where we going. It was obvious to me now that we were to eventually come to a well because of the empty bottles so many people were carrying and those coming back had full bottles, beyond that I was in blissful ignorance.
It was a beautiful day, cold and clear, with a slight threat of rain to the west. The fields were silent other than the occasional bird song and the sometimes tick of an electric fence hidden behind briers to one side of us as we walked.
Then I could see a turnstile in the hedge at the far end of the field that we were in and realised that was our destination. Leitrim farmers are not in the habit of erecting turnstiles in their hedgerows. Once through there I found myself in a little garden with a statue of St. Bridget and a path which I dutifully followed until I came to a well.
I decided that in honour of the triple goddess I would walk sun-wise three times around the well before drinking a beautiful mug-full of deliciously cold water from the well, using the mug placed there for that purpose. I stayed there for a wee while, drinking in the scene after drinking the water. There were lots of daffodil bulbs, bravely sticking out their first greenery, dotted around alongside the path, under the trees. It will be a lovely place to visit once the daffodils are in bloom.
The rain finally started to fall softly as I neared the graveyard on the return journey. There were still as many people heading towards the well and a fresh bundle of Bridget’s crosses was being left at the shrine by a local woman. The crosses are made locally and left at the shrine on Bridget’s day with a sign asking for donations which this year are going towards a hospice.
I got into my van and headed for home, passing many people still walking out from town, ready for their spirit adventure.